Missionary Success of Wilford Woodruff in England

Wilford Woodruff and John Taylor, the first of the Twelve to arrive in England, hastened to Church headquarters in Preston to meet with the mission presidency. There they decided to separate; Elder Taylor returned to Liverpool with Joseph Fielding, and Elder Woodruff traveled south with Theodore Turley to the Staffordshire Potteries, so called because of the industry carried on there.

In the Potteries, Elder Woodruff successfully organized several branches in the small towns of the area and placed Elder Turley in charge of them. In March, Wilford was inspired to go further south to Herefordshire, accompanied by one of his converts, William Benbow. They contacted William’s brother and sister-in-law, John and Jane Benbow, and a group of six hundred people who had formed their own religious society called the United Brethren. Eventually the leader of the group, Thomas Kington, and all but one of the six hundred members accepted the restored gospel and were baptized. Hundreds of others in the vicinity also joined the Church.

Although the work prospered, success did not come without opposition. A local constable was sent to arrest Elder Woodruff for preaching without a license, but instead he was baptized following an inspiring sermon. On another occasion, two clerks sent to discover what Wilford was teaching were both baptized. The clergy in the area finally wrote to the archbishop of Canterbury, head of the Church of England, requesting that he use his influence to ban the Mormons from Britain. Recognizing the laws of religious tolerance in the nation, the archbishop counseled the ministers to solve the problem themselves by becoming more dedicated pastors. Instead the clergy preached anti-Mormon sermons and agitated the local press to harass the Latter-day Saints.

Opposition grew as the Church prospered in the area. While preaching in the village of Hawcross, Wilford Woodruff was surrounded by a hostile mob. When some of the villagers requested baptism, Wilford told them that if they had faith enough to be baptized, he had sufficient faith to administer the ordinance, in spite of the threatened physical violence. The small group walked down to a pond and was soon surrounded by a mob armed with stones. Wilford Woodruff reported, “I walked into the water with my mind stayed on God and baptized five persons while they were pelting my body with stones, one of which hit me on the head and came very near knocking me down.” 10

On another occasion the minister in the village of Dymock led a mob of over fifty men in stoning the house where the Saints were holding a prayer meeting. Although such experiences were relatively rare in Britain, they reminded Elder Woodruff that there was strong opposition to the restored gospel.

Through the efforts of Wilford Woodruff and others, some eighteen hundred people were converted in the three-county area of Hereford, Worcester, and Gloucester. Visiting the market town of Ledbury, Elder Woodruff was invited by the Baptist minister to preach to his congregation. Afterward the minister and several of the congregation requested baptism. On another occasion, while he was baptizing, some ministers rode up in a wagon, gratefully accepted baptism, and went on their way rejoicing. Reflecting on this extraordinary period of his life, Wilford Woodruff wrote, “The whole history of this Herefordshire mission shows the importance of listening to the still small voice of the spirit of God, and the revelations of the Holy Ghost. The people were praying for light and truth, and the Lord sent me to them.” 11

11. In Cowley, Wilford Woodruff, p. 118.

A synopsis of Wilford Woodruff’s travels and labors in 1840. 9

Traveled 4,469 miles
Held 230 meetings
Established preaching 53 places
Planted 47 churches
which included 1,500 Saints
28 elders 110 priests
24 teachers 10 deacons
Attended conferences 14
Baptized 336 persons
which included 57 preachers
2 clerks of the Church of England
Assisted in the baptism 86 others
Confirmed 420
Assisted in confirmation 50 others
Ordained 18 elders
97 priests
34 teachers
1 deacon
Blessed 120 children
Administered unto 120 sick persons
Assisted in procuring 1,000 pounds sterling for printing Millennial Star, three thousand copies of Latter-day Saints hymns, and five thousand copies of the Book of Mormon
Assisted in emigrating 200 Saints to America
Wrote 200 letters
Received 112 letters
Mobs came against me 4

An Unseen Helping Hand

Shortly after Joseph Smith settled in Far West, Missouri, in March 1838, he had begun preparing for an expanded missionary effort by the Twelve to Great Britain.

Brigham Young was prepared to leave on 14 September, just shortly after his wife, Mary Ann had given birth to a daughter.

On 18 September, Brigham and Heber decided it was time to start on their appointed mission. Both men were so ill that they had to be helped into a wagon.

Elders Young and Kimball were joined en route by George A. Smith. As they traveled Brigham reached into his trunk and always found just enough money for the next stage coach fare. He thought Heber was replenishing the fund, but later discovered that he had not. The brethren had started their trip with $13.50 in donations, yet they spent more than $87 on coach fares. They had no idea how the additional money had gotten into the trunk “except by some unseen agent from the Heavenly world to forward the promulgation of the Gospel.” 7

7. In Arrington, Brigham Young: American Moses, p. 77

The Greatest Manifestation of the Gift of Healing

Sickness and a Day of God’s Power

In the summer of 1839 the swamp area on the Nauvoo peninsula had not yet been drained. While the Saints gathered, cleared, drained, built, and planted, they were oblivious to the danger of the Anopheles mosquito. This tiny insect, which bred profusely in the swampland and along the Mississippi riverbank, transmitted parasites to the red blood cells of humans by its bite. The disease this caused, characterized by periodic attacks of chills and fever, is now known as malaria, but people in the nineteenth century called it and diseases with similar symptoms the ague (pronounced `a gyu).

Eventually Joseph Smith also became ill, but after several days confinement he was prompted to arise and extend help to others. The day of 22 July was, in the words of Wilford Woodruff, “a day of God’s power” in Nauvoo and Montrose. 12 That morning the Prophet arose and, being filled with the Spirit of the Lord, administered to the sick in his house and in the yard outside. More sick people were down by the river, and there too he administered with great power to the faithful. One such, Henry G. Sherwood, was near death. Joseph stepped to the door of Brother Sherwood’s tent and commanded him to rise and come out; he obeyed and was healed. Elder Heber C. Kimball and others accompanied the Prophet across the river to Montrose. One by one they visited the homes of the Twelve and administered to those who needed a blessing. Brigham Young, Wilford Woodruff, Orson Pratt, and John Taylor then joined Joseph in his mission of mercy.

Elijah Fordham
Elijah Fordham (1798–1879) accepted the gospel in 1833 in Michigan. In 1835 he was ordained a seventy by Joseph Smith in Kirtland. Following his miraculous healing at the hands of Joseph Smith in Montrose, Iowa, Elijah moved to Nauvoo and worked on the temple until the Saints were forced from Illinois in 1846. He went to Utah in 1850 and continued faithful in the gospel the remainder of his life.
Courtesy of Daughters of Utah Pioneers, Salt Lake City

One of the most memorable of the healings in Montrose was that of Elijah Fordham. When the brethren arrived he was lying in bed unable to speak.

“Brother Joseph walked up to Brother Fordham, and took him by the right hand. . . .

“He saw that Brother Fordham’s eyes were glazed, and that he was speechless and unconscious.

“After taking hold of his hand, he looked down into the dying man’s face and said: ‘Brother Fordham, do you not know me?’ At first he made no reply; but we could all see the effect of the Spirit of God resting upon him.

“He again said: ‘Elijah, do you not know me?’

“With a low whisper, Brother Fordham answered, ‘Yes!’

“The Prophet then said, ‘Have you not faith to be healed?’

“The answer, which was a little plainer than before, was: ‘I am afraid it is too late. If you had come sooner, I think it might have been.’

“He had the appearance of a man waking from sleep. It was the sleep of death.

“Joseph then said: ‘Do you believe that Jesus is the Christ?’

“‘I do, Brother Joseph,’ was the response.

“Then the Prophet of God spoke with a loud voice, as in the majesty of the Godhead: ‘Elijah, I command you, in the name of Jesus of Nazareth, to arise and be made whole!’

“The words of the Prophet were not like the words of man, but like the voice of God. It seemed to me that the house shook from its foundation.

“Elijah Fordham leaped from his bed like a man raised from the dead. A healthy color came to his face, and life was manifested in every act.” 13

They next visited Joseph B. Noble, who was also healed. Wilford Woodruff remembered this as the “greatest day for the manifestation of the power of God through the gift of healing since the organization of the Church.” 14

14. Woodruff, Leaves from My Journal, p. 65.

The Reality of Evil Spirits

On Sunday, 4 June 1837, the Prophet approached Heber C. Kimball in the temple and whispered to him, “Brother Heber, the Spirit of the Lord has whispered to me: ‘Let my servant Heber go to England and proclaim my Gospel, and open the door of salvation to that nation.’” Heber was overwhelmed by his call to England because he lacked education and refinement. He prayed almost daily in an upper room of the temple for protection and power that he might fulfill an honorable mission. His family was near poverty, yet he was determined to serve. He said, “I felt that the cause of truth, the Gospel of Christ, outweighed every other consideration.” 18

On the morning of 30 July, the day the first baptisms were to be performed, the missionaries were attacked by Satan and his hosts. Elder Russell came to Elder Kimball, seeking relief from the torment of evil spirits. As Elders Hyde and Kimball laid their hands on him to bless him, Elder Kimball was knocked senseless to the floor by an invisible power. As he regained consciousness, he saw his brethren praying for him.

“[Heber wrote:] ‘I then arose and sat up on the bed, when a vision was opened to our minds, and we could distinctly see the evil spirits, who foamed and gnashed their teeth at us. We gazed upon them about an hour and a half. . . . I shall never forget the vindictive malignity depicted on their countenances as they looked me in the eye; and any attempt to paint the scene which then presented itself, or portray their malice and enmity, would be vain.’ . . .

“Years later, narrating the experience of that awful morning to the Prophet Joseph, Heber asked him . . . whether there was anything wrong with him that he should have such a manifestation.

“‘No, Brother Heber,’ he replied, ‘at that time you were nigh unto the Lord; there was only a veil between you and Him, but you could not see Him. When I heard of it, it gave me great joy, for I then knew that the work of God had taken root in that land. It was this that caused the devil to make a struggle to kill you.’

“. . . ‘The nearer a person approaches the Lord, a greater power will be manifested by the adversary to prevent the accomplishment of His purposes.’” 21

21. In Whitney, Life of Heber C. Kimball, pp. 130–31.

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