President Young called Wilford Woodruff of the Quorum of the Twelve Apostles to be the temple president in St. George and directed him to begin in earnest the ordinance work for the dead. It was in this temple that the first endowments for the dead were performed. Furthermore, that same year President Young dedicated sites for two more temples to be built in Utah—Logan and Manti.
Elder Woodruff went immediately to his task. “His whole soul was wrapped up in the temple work for both the living and the dead.” 19 He conducted several people through the ordinances for deceased persons, many of whom were his own relatives. In Salt Lake City, in September 1877, when he reported on his labors, Elder Woodruff said, “For the last eighteen hundred years, the people that have lived and passed away never heard the voice of an inspired man, never heard a Gospel sermon, until they entered the spirit-world. Somebody has got to redeem them, by performing such ordinances for them in the flesh as they cannot attend to themselves in the spirit.” He declared, “The Lord has stirred up our minds, and many things have been revealed to us concerning the dead. . . . The dead will be after you, they will seek after you as they have after us in St. George. They called upon us, knowing that we held the keys and power to redeem them.”
Wilford Woodruff then announced that the signers of the Declaration of Independence had appeared to him for two days and nights, inquiring why no ordinance work had been done for them, even though they had established the United States government and remained true to God. Elder Woodruff immediately was baptized by J. D. T. McAllister for these men and for fifty other prominent individuals, including John Wesley and Christopher Columbus. He then baptized Brother McAllister “for every President of the United States, except three [Martin Van Buren, James Buchanan, and Ulysses S. Grant]; and when their cause is just, somebody will do the work for them.” 20 Under the administration of President Heber J. Grant the work for these three men was finally done.
20. In Journal of Discourses, 19:228–29; see also Conference Report, Apr. 1898, pp. 89–90.
When I [Ezra Taft Benson]became President of the Twelve and Spencer W. Kimball became President of the Church, we met, just the two of us, every week after our Thursday meetings in the temple, just to be sure that things were properly coordinated between the Twelve and the First Presidency. After one of those first meetings, we talked about the many sacred documents in some of the older temples. St. George was mentioned in particular because St. George is our oldest temple in Utah. I had a stake conference down there about that time, and it was agreed that I would go into the archives — the walk-in vault — of that great temple and review the sacred documents that were there. We were planning for the remodeling and renovating of the St. George Temple and thought that the records might possibly be moved to Salt Lake for safekeeping. And there in the St. George Temple I saw what I had always hoped and prayed that someday I would see. Ever since I returned as a humble missionary and first learned that the Founding Fathers had appeared in that temple, I wanted to see the record. And I saw the record. They did appear to Wilford Woodruff twice and asked why the work hadn’t been done for them. They had founded this country and the Constitution of this land, and they had been true to those principles. Later the work was done for them.
In the archives of the temple, I saw in a book, in bold handwriting, the names of the Founding Fathers and others, including Columbus and other great Americans, for whom the work had been done in the house of the Lord. This is all one great program on both sides of the veil. We are fortunate to be engaged in it on this side of the veil. I think the Lord expects us to take an active part in preserving the Constitution and our freedom.
The Founding Fathers of this nation, those great men, appeared within those sacred walls of the St. George Temple and had their vicarious work done for them. President Wilford Woodruff spoke of it in these words: “Before I left St. George, the spirits of the dead gathered around me, wanting to know why we did not redeem them. Said they, `You have had the use of the Endowment House for a number of years, and yet nothing has ever been done for us. We laid the foundation of the government you now enjoy, and we never apostatized from it, but we remained true to it and were faithful to God.'”
After he became President of the Church, President Wilford Woodruff declared that “those men who laid the foundation of this American government were the best spirits the God of heaven could find on the face of the earth. They were choice spirits [and] were inspired of the Lord.”
The temple work for the fifty-six signers of the Declaration of Independence and other Founding Fathers has been done. All these appeared to Wilford Woodruff when he was president of the St. George Temple. President George Washington was ordained a high priest at that time. You will also be interested to know that, according to Wilford Woodruff’s journal, John Wesley, Benjamin Franklin, and Christopher Columbus were also ordained high priests at that time. When one casts doubt about the character of these noble sons of God, I believe he or she will have to answer to the God of heaven for it. Yes, with Lincoln I say: “To add brightness to the sun or glory to the name of Washington is . . . impossible. Let none attempt it. In solemn awe pronounce the name and in its deathless splendor, leave it shining on.”
Source: Benson, Ezra Taft, Teachings of Ezra Taft Benson. Salt Lake City: Bookcraft, 1988. 602 – 604.
WILFORD WOODRUFF’S LABORS FOR THE DEAD IN THE ST. GEORGE TEMPLE
We have labored in the St. George Temple since January, and we have done all we could there; and the Lord has stirred up our minds, and many things have been revealed to us concerning the dead. President Young has said to us, and it is verily so, if the dead could they would speak in language loud as ten thousand thunders, calling upon the servants of God to rise up and build Temples, magnify their calling and redeem their dead. This doubtless sounds strange to those present who believe not the faith and doctrine of the Latter-day Saints; but when we get to the spirit-world we will find out that all that God has revealed is true. We will find, too, that everything there is reality, and that God has a body, parts and passions, and the erroneous idea that exist now with regard to him will have passed away. I feel to say little else to the Latter-day Saints wherever and whenever I have the opportunity of speaking to them, that to call upon them to build these Temples now under way, to hurry them up to completion. The dead will be after you, they will seek after you as they have after us in St. George. They called upon us, knowing that we held the keys and power to redeem them.
I will here say, before closing, that two weeks before I left St. George, the spirits of the dead gathered around me, wanting to know why we did not redeem them. Said they,
“You have had the use of the Endowment House for a number of years, and yet nothing has ever been done for us. We laid the foundation of the government you now enjoy, and we never apostatized from it, but we remained true to it and were faithful to God.”
These were the signers of the Declaration of Independence, and they waited on me for two days and two nights. I thought it very singular, that notwithstanding so much work had been done, and yet nothing had been done for them. The thought never entered my heart, from the fact, I suppose, that heretofore our minds were reaching after our more immediate friends and relatives. I straightway went into the baptismal font and called upon brother McCallister to baptize me for the signers of the Declaration of Independence, and fifty other eminent men, making one hundred in all, including John Wesley, Columbus, and others; I then baptized him for every President of the United States, except three; and when their cause is just, somebody will do the work for them.
(Journal of Discourses, Vol.19, pp. 229-31; September 16, 1877)
I am going to bear my testimony to this assembly, if I never do it again in my life, that those men who laid the foundation of this American government and signed the Declaration of Independence were the best spirits the God of Heaven could find on the face of the earth. They were choice spirits, not wicked men. General Washington and all the men that labored for the purpose were inspired of the Lord.
Another thing I am going to say here, because I have a right to say it. Every one of those men that signed the Declaration of Independence with General Washington, called upon me as an Apostle of the Lord Jesus Christ, in the Temple at St. George, two consecutive nights, and demanded at my hands that I should go forth and attend to the ordinances of the House of God for them. Men are here, I believe, that know of this, Brother J. D. T. McAllister, David H. Cannon and James S. Bleak. Brother McAllister baptized me for all those men, and then I told these brethren that it was their duty to go into the temple and labor until they had got endowments for all of them. They did it. Would those spirits have called upon me as an elder of Israel, to perform that work, if they had not been noble spirits before God? They would not. I bear this testimony because it is true. The Spirit of God bore record to myself and the brethren while we were laboring in that way.
One thought on “Signers of the Declaration of Independence Appear to Wilford Woodruff”
If Mitt had not been a member of a cult, he would have been the leader of our country now. By simply asking Mormons questions like “Why do Mormonism teach….”, and they first going to their leaders to prove I was wrong, then having to ask for an explaination they could give me to try to explain it, I have had a good half dozen Mormons instructed to never talk to me again. —- And yet, I have NEVER SAID MORMONISN IS WRONG!!, I’ve only asked for them to explain how and why you believe the things you do.—- I guess it is bad for Mormons to dig too deeply.