Remission of Sins Comes By The Holy Ghost, Not By Baptism

The Gift of the Holy Ghost: What Every Member Should Know

BY PRESIDENT BOYD K. PACKER

Acting President of the Quorum of the Twelve Apostles

From an address given on June 24, 2003, at a seminar for new mission presidents, Missionary Training Center, Provo, Utah.

 

Joseph Smith said: “You might as well baptize a bag of sand as a man, if not done in view of the remission of sins and getting of the Holy Ghost.Baptism by water is but half a baptism, and is good for nothing without the other half—that is, the baptism of the Holy Ghost” (History of the Church, 5:499).

To prepare people for baptism without teaching about the gift of the Holy Ghost is like a sacrament meeting where only the bread is blessed and passed. They would receive but half.

When parents are teaching their children and when missionaries are teaching investigators, preparing them for baptism by water, they must also think of the gift of the Holy Ghost—baptism by fire. Think of it as one sentence. First comes the baptism of water and then the baptism of fire.

Someone may ask the missionaries, “How are things going?” or “Are you teaching anyone?”

The missionaries automatically answer, “Yes, we have a family preparing for baptism and confirmation, for receiving the Holy Ghost.”

Or a father and mother might say to a child, “When you are eight years old, you will be ready to be baptized and receive the Holy Ghost.”

I repeat, to be baptized and to receive the Holy Ghost—link those two together.

Joseph Smith said, “The baptism of water, without the baptism of fire and the Holy Ghost attending it, is of no use; they are necessarily and inseparably connected” (History of the Church, 6:316).

Nephi explains clearly what happens after baptism and confirmation and the reception of the Holy Ghost: “Wherefore, do the things which I have told you I have seen that your Lord and your Redeemer should do; for, for this cause have they been shown unto me, that ye might know the gate by which ye should enter. For the gate by which ye should enter is repentance and baptism by water [which is a symbolic witness of repentance]; and then cometh [the promise of cleansing for] a remission of your sins by fire and by the Holy Ghost” (2 Nephi 31:17).

We sometimes speak of baptism for the remission of sins. The remission, if you will read the scriptures carefully, comes through the baptism of fire and of the Holy Ghost.

Missionaries sometimes think they are only to do half the work; they are to teach and then baptize by water, and that concludes their work. In many cases the other half, the teaching about the baptism of fire, never really gets done. Put the two together so that you almost forbid yourself to say “baptism” without saying “confirmation”—that is baptism of the water and confirmation and the conferring of the gift of the Holy Ghost. Get that idea in your mind with those two fixed together so tightly that, as one, it becomes part of you. Then we will not have the first half done, as is often the case at present, and the other half left undone.

Missionaries—and parents as well—are to teach both halves: “Baptism by immersion for the remission of sins [and the] Laying on of hands for the gift of the Holy Ghost” (Articles of Faith 1:4). Make it one sentence. Fix it in the front of your minds so that when you say one, you say the other, and when you think one, you think the other. Then you will begin to feeland understand, and the promptings will come.

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Callings extended from the Spirit World to the Living

From the Journal of Discourses, as related by Wilford Woodruff.

“I have felt of late as if our brethren on the other side of the veil had held a council, and that they had said to this one, and that one, “Cease thy work on earth, come hence, we need help,” and they have called this man and that man.  It has appeared so to me in seeing the many men who have been called from our midst lately.

Perhaps I may be permitted to relate a circumstance with which I am acquainted in relation to Bishop Roskelley, of Smithfield, Cache Valley.  On one occasion he was taken very sick – near to death’s door.  While he lay in this condition, President Peter Maughan, who was dead, came to him and said: “Brother Roskelley, we held a council on the other side of the veil.  I have had a great deal to do, and I have the privilege of coming here to appoint one man to come and help.  I have had three names given to me in council, and you are one of them.  I want to inquire into your circumstances.”  The Bishop told him what he had to do, and they conversed together as one man would converse with another.  President Maughan then said to him: “I think I will not call you.  I think you are wanted here more than perhaps one of the others.”  Bishop Roskelley got well from that hour.

Very soon after, the second man was taken sick, but not being able to exercise sufficient faith, Bishop Roskelley did not go to him. By and by, this man recovered, and on meeting Bishop Roskelley he said: “Brother Maughan came to me the other night and told me he was sent to call one man from the ward,” and he named two men as had been done to Brother Roskelley.  A few days afterwards the third man was taken sick and died.  Now, I name this to show a principle.  They have work on the other side of the veil, and they call them.”

(JD, 22:334)