Inspiration at the Stake Level is Often Instituted Church-wide

David O. McKay, a young returned missionary, college graduate, and professional educator, had a profound impact on the development of the Sunday School during the first part of the twentieth century. He was called to be a member of the Weber Stake Sunday School superintendency in Ogden and was asked to give particular attention to the instruction being taught. After some observation, he introduced some refinements in the teaching methods being used, such as defining the lesson goals, outlining the materials, using teaching aids, and making practical application of the lessons to daily life. A specific course for each age group was developed to be used throughout the stake. In 1906, David O. McKay was called to the Quorum of the Twelve Apostles and was also called as a member of the general Sunday School superintendency. In this position he was able to promote similar improvements throughout the Church. Before 1906 the Sunday School had been essentially an organization for children and youth. In that year, however, the first class for adults, the “parents’ class,” was inaugurated Churchwide. 4

4. See James B. Allen and Glen M. Leonard, The Story of the Latter-day Saints (Salt Lake City: Deseret Book Co., 1976), p. 461.

In 1903, President Smith emphasized that the other programs of the Church should be “supplements to our teachings and training in the home. Not one child in a hundred would go astray, if the home environment, example, and training, were in harmony with the truth in the Gospel of Christ,” he promised. 9 In 1909 the Granite Stake in Salt Lake City inaugurated a weekly home evening program for families, and President Joseph F. Smith declared that the stake presidency’s action was inspired. Following the success of this stake program, the First Presidency recommended in 1915 that a similar activity be adopted monthly and used Churchwide:

“We advise and urge the inauguration of a ‘Home Evening’ throughout the Church, at which time fathers and mothers may gather their boys and girls about them in the home and teach them the word of the Lord. They may thus learn more fully the needs and requirements of their families. . . .

“If the Saints obey this counsel, we promise that great blessings will result. Love at home and obedience to parents will increase. Faith will be developed in the hearts of the youth of Israel, and they will gain power to combat the evil influence and temptations which beset them.” 10

10. In James R. Clark, comp., Messages of the First Presidency of The Church of Jesus Christ of Latter-day Saints, 6 vols. (Salt Lake City: Bookcraft, 1965–75), 4:338–39.

A Powerful Missionary Experience of Hugh B. Brown

A young, inexperienced elder from Canada named Hugh B. Brown was laboring in Cambridge in 1904. On his arrival in that city, he saw posters in the train station declaring “Beware of the vile deceivers; the Mormons are returning. Drive them out.” For two days he went from house to house leaving tracts where he could and unsuccessfully attempting to engage Britons in gospel conversations. 18 One Saturday evening, as he later remembered, a knock came on the door.

“The lady of the house answered the door. I heard a voice say, ‘Is there an Elder Brown lives here?’ I thought, ‘Oh, oh, here it is!’

“She said, ‘Why, yes, he’s in the front room. Come in, please.’

“He came in and said, ‘Are you Elder Brown?’

“I was not surprised that he was surprised. I said, ‘Yes, sir.’

“He said, ‘Did you leave this tract at my door?’

“Well, my name and address were on it. Though I was attempting at that time to get ready to practice law, I didn’t know how to answer it. I said, ‘Yes, sir, I did.’

“He said, ‘Last Sunday there were 17 of us heads of families left the Church of England. We went to my home where I have a rather large room. Each of us has a large family, and we filled the large room with men, women and children. We decided that we would pray all through the week that the Lord would send us a new pastor. When I came home tonight I was discouraged, I thought our prayer had not been answered. But when I found this tract under my door, I knew the Lord had answered our prayer. Will you come tomorrow night and be our new pastor?’

“Now, I hadn’t been in the mission field three days. I didn’t know anything about missionary work, and he wanted me to be their pastor. But I was reckless enough to say, ‘Yes, I’ll come.’ And I repented from then till the time of the meeting.

“He left, and took my appetite with him! I called in the lady of the house and told her I didn’t want any tea [supper]. I went up to my room and prepared for bed. I knelt at my bed. My young brothers and sisters, for the first time in my life I talked with God. I told Him of my predicament. I pleaded for His help. I asked Him to guide me. I pleaded that He would take it off my hands. I got up and went to bed and couldn’t sleep and got out and prayed again, and kept that up all night—but I really talked with God.”

He spent the next day without breakfast or lunch, walking and worrying that he had to be the religious leader for these people.

“Finally it came to the point where the clock said 6:45. I got up and put on my long Prince Albert coat, my stiff hat which I had acquired in Norwich, took my walking cane (which we always carried in those days), my kid gloves, put a Bible under my arm, and dragged myself down to that building, literally. I just made one track all the way.

“Just as I got to the gate the man came out, the man I had seen the night before. He bowed very politely and said, ‘Come in, Reverend, sir.’ I had never been called that before. I went in and saw the room filled with people, and they all stood up to honor their new pastor, and that scared me to death.

“Then I had come to the point where I began to think what I had to do, and I realized I had to say something about singing. I suggested that we sing ‘O My Father.’ I was met with a blank stare. We sang it—it was a terrible cowboy solo. Then I thought, if I could get these people to turn around and kneel by their chairs, they wouldn’t be looking at me while I prayed. I asked them if they would and they responded readily. They all knelt down and I knelt down, and for the second time in my life I talked with God. All fear left me. I didn’t worry any more. I was turning it over to Him.

“I said to Him, among other things, ‘Father in Heaven, these folks have left the Church of England. They have come here tonight to hear the truth. You know that I am not prepared to give them what they want, but Thou art, O God, the one that can; and if I can be an instrument through whom You speak, very well, but please take over.’

“When we arose most of them were weeping, as was I. Wisely I dispensed with the second hymn, and I started to talk. I talked 45 minutes. I don’t know what I said. I didn’t talk—God spoke through me, as subsequent events proved. And He spoke so powerfully to that group that at the close of that meeting they came and put their arms around me, held my hands. They said, ‘This is what we have been waiting for. Thank God you came.’

“I told you I dragged myself down to that meeting. On my way back home that night I only touched ground once, I was so elated that God had taken off my hands an insuperable task for man.

“Within three months every man, woman and child in that audience was baptized a member of the Church.” 19

19. Father, Are You There?” Brigham Young University fireside address (Provo, 8 Oct. 1967), pp. 13–15.

Lorenzo Snow Preaches the Law of Tithing

Following the April 1899 sessions of general conference, President Snow felt impelled to again seek the Lord in earnest prayer for wisdom in solving the Church’s financial problems. He received no immediate answer. He was nevertheless impressed that he and other General Authorities should visit St. George and other settlements in southern Utah. At least sixteen of the Brethren, including President Joseph F. Smith, and their wives accompanied him. At the time of their visit the settlements of southern Utah were experiencing a severe drought.

St. George Tabernacle
The St. George Tabernacle was the site of President Snow’s revelation and sermon reemphasizing the payment of tithing as the way for the Church to achieve stability.

The tabernacle’s foundation stones were laid June 1863, and the building was completed in 1875. On 7 May 1876, Brigham Young, Jr., offered the dedicatory prayer.

On Wednesday, 17 May 1899, at the opening session of the conference in the St. George Tabernacle, President Snow told the Saints that “we are in your midst because the Lord directed me to come; but the purpose of our coming is not clearly known at the present, but this will be made known to me during our sojourn among you.” 10

LeRoi C. Snow, son of the President, who was reporting the conference for the Deseret News, recalled what happened: “All at once father paused in his discourse. Complete stillness filled the room. I shall never forget the thrill as long as I live. When he commenced to speak again his voice strengthened and the inspiration of God seemed to come over him, as well as over the entire assembly. His eyes seemed to brighten and his countenance to shine. He was filled with unusual power. Then he revealed to the Latter-day Saints the vision that was before him.” 11

President Snow told the Saints that he could see that the people had neglected the law of tithing and that the Church would be relieved of debt if members would pay a full and honest tithing. He then said that the Lord was displeased with the Saints for failing to pay their tithing and promised them that if they would pay their tithes the drought would be removed and they would have a bounteous harvest.

Following the conference session, President Snow was again impressed that the solution to the Church’s financial problems lay in the payment of tithing. In meetings held at Leeds, Cedar City, Beaver, and Juab, other southern Utah communities, he delivered powerful discourses relative to this gospel principle. In Nephi, in central Utah, a remarkable meeting was held where President Snow mentioned the revelation he had received on the law of tithing and “commissioned every one present to be his special witness to the fact that the Lord had given this revelation to him.” 12

At Church headquarters, President Snow again spoke powerfully about tithing at the Mutual Improvement Association conference in June. Elder B. H. Roberts then made a motion, which was unanimously adopted, that the Saints accept the doctrine of tithing now presented. Visibly moved, President Snow stood up and declared, “Every man who is here, who has made this promise, will be saved in the Celestial Kingdom.” 13

Tithing was preached in all the stake conferences, and a year later President Snow reported that the Saints had contributed twice as much tithing during the past year as they had paid the previous two years. Under inspiration, he had set in motion the program that would, by 1907, completely free the Church from debt. Many Saints testified that not only were the windows of heaven opened to save the Church, but those who followed this divine law were spiritually and temporally blessed as well.

11. LeRoi C. Snow, “The Lord’s Way out of Bondage Was Not the Way of Men,” Improvement Era, July 1938, p. 439.

12. Snow, “The Lord’s Way out of Bondage,” p. 440.

13. In Snow, “The Lord’s Way out of Bondage,” p. 442.

Dedication of the Salt Lake Temple

On 6 April 1893, dedicatory ceremonies commenced. President Woodruff saw in the events of the day the fulfillment of a prophetic dream. He told the Saints that many years before in a nocturnal visitation Brigham Young had given him the keys of the temple and had told him to dedicate it to the Lord. In his opening remarks President Woodruff prophesied that from that time the power of Satan would be broken and his power over the Saints diminished, and there would be an increased interest in the gospel message. 17

Workmen had labored day and night for weeks to prepare the edifice in time. It had been decided that dedicatory sessions would be held twice daily until every worthy member of the Church who wished to could attend. Andrew Jenson, who attended all the sessions as a recommend examiner, wrote that on the first day of the dedication “the prince of the air, as if displeased with what was going on, opened a terrible wind storm, accompanied with hail and sleet; and while the glorious services were going on inside the building, the elements outside roared with such violence and force that the like was not remembered by the oldest inhabitants of Utah. Several buildings were blown down in the vicinity of the city and much damage done throughout the valley.” 18 In spite of the stormy weather, a spirit of love and harmony was felt at the first dedicatory session and at subsequent sessions held for twenty-two days and attended by more than seventy-five thousand people. Even Sunday School children were invited to a special session.

The prophet noted in his journal, “The spirit and power of God rested upon us. The spirit of prophecy and revelation was upon us and the hearts of the people were melted and many things were unfolded to us.” 19 Some saw angels, while others viewed past Presidents of the Church and deceased Apostles. 20

20. See John Nicholson, “Temple Manifestations,” The Contributor, Dec. 1894, pp. 116–18.

First Korean Member of the Church

Kim Ho Jik (16 April 1905 – 31 August 1959) was the first Korean convert to The Church of Jesus Christ of Latter-day Saints (LDS Church) and was a key figure in opening South Korea to missionary work of the LDS Church. Kim was also vice-minister of education in the administration of South Korean president Syngman Rhee.

Born 16 April 1905 in the province of Pyongan-Pukdo (now part of North Korea), Kim Ho Jik moved south as a teenager to attend school in Suwon, a farm town south of Seoul. He graduated from Suwon Advanced Agricultural and Forestry School in 1924, then earned a bachelor’s degree in biology from Tohoku University in Japan, graduating in 1930.

Syngman Rhee, president of South Korea, wanted to send him to America to learn more efficient ways of feeding their country’s malnourished population. 2 So Kim Ho Jik made plans to enroll at Cornell University in New York, which had one of the world’s top graduate study programs in nutrition.

A yearning for education was not the only passion that filled his heart as he journeyed to the United States in 1949. Since his youth he had been interested in religion and had investigated several churches.  He studied in a Buddhist monastery. In 1925, he joined a Protestant church and became an elder in that organization.

The sudden death of his third son in 1935 had deepened Kim Ho Jik’s longing for spiritual satisfaction.

Long before he came to America, he believed in the Spirit of God and sought its guidance.

Kim Ho Jik hoped the Spirit would help him find the “true church” in America. 5 While he completed a doctoral degree at Cornell, he attended meetings of various churches in and around Ithaca, New York. But the answer he was seeking lay at his very doorstep.

The Korean educator shared an office with Oliver Wayman, a doctoral candidate in physiology. Like his office companion, Oliver Wayman was older than most of the other graduate students. He also happened to be a Latter-day Saint.

The two men became good friends. Their wide-ranging discussions, however, did not include religion—until one day shortly before Brother Wayman was to leave Cornell, when his Korean friend asked if he had any literature about his church.

“I have never seen you smoke or drink,” Kim Ho Jik told Brother Wayman. “I have never heard you use vulgar language or profane the name of God. You work harder and longer hours than any of the others, but I have never seen you here on Sunday. You are different in so many ways. I wonder if you would tell me why you live as you do?” 6

Brother Wayman gave him a copy of The Articles of Faith by Elder James E. Talmage. Kim Ho Jik read the book within a week. “He told me it was the best book on the gospel he had ever read and that he believed it thoroughly,” 7 Brother Wayman recalls. Given a copy of the Book of Mormon, the Korean read it quickly and reported to his American friend that he believed it to be the word of God. It was, he said, more complete and easier to understand than the Bible. 8

On Brother Wayman’s last day at Cornell, he was making the rounds to say good-bye to friends when Kim Ho Jik approached him. Brother Wayman felt impelled to ask the Korean why he had decided to leave his homeland and family to study in the United States. The Korean scholar responded that he needed the new knowledge in nutrition available at Cornell for the benefit of his people. 10

Then, Brother Wayman recalls:

“I bore my testimony … and told him that it was my opinion that the Lord had moved upon him to come to America … in order that he might receive the gospel and take it back to his people in preparation for a great missionary work to be done there. … I informed him … that if he refused to do the work the Lord had for him, … another would be raised up in his place.” 11

Brother Wayman never saw Kim Ho Jik again, but he left New York “sure that the Spirit which touched me when I bore my testimony to him touched him at the same time. ” 12

When the missionary discussions were completed, Brother Kim was not only ready to join the Church, but he wanted to be baptized at the same site as were Joseph Smith and Oliver Cowdery. On 29 July 1951, in the Susquehanna River near the marker commemorating the first baptisms in the restored Church, Seneca Branch President Joseph A. Dye baptized the first Korean Latter-day Saint. As he arose from the water, Brother Kim said he heard a voice saying, “Feed my sheep, feed my sheep.” He later recorded the event in the flyleaf of his scriptures, writing below the date of his baptism: “Words given—Feed my sheep.” 15

Membership History in Korea
Year     Membership
1954     64
1964     1,800
1975     9,000
1983     28,795
1990     59,000
1999     71,166
2008     81,251

Kim returned to Korea in 1952. He was appointed vice minister of education by South Korean president Syngman Rhee. Other positions Kim held after his return to Korea were a professorship at Hongik College, dean of animal husbandry at Konguk University, and the vice chairmanship of the Seoul City Board of Education. Kim also served as president of the National Fisheries College at Pusan. Kim was also a member of the Korean National Academy of Arts and Sciences.[2]

Kim’s children, Kim Tai Whan and Kim Young Sook, were among the first four people baptized into the LDS Church in Korea on August 3, 1952.[4] Kim baptized his other two children, Kim Chun Sook and Kim Shin Hwan on January 3, 1953.[5]

On August 2, 1955, Kim was set apart as the president of the Korean District of the LDS Church by apostle Joseph Fielding Smith. Among those influenced by Kim’s leadership of the church was Han In Sang, who became a general authority of the church.[6] Kim held the position of District President when he died.

In about 1970, Kim’s widow, Pil Kun Park, joined the LDS Church.[5]