John the Revelator appears in the Kirtland Temple and ministers to the Lost Ten Tribes

Elder Heber C. Kimball recorded an appearance of John in the Kirtland Temple:

“When the Prophet Joseph had finished the endowments of the First Presidency, the Twelve, and the Presiding Bishops, the First Presidency proceeded to lay hands upon each of them to seal and confirm the anointing; and at the close of each blessing the whole of the quorums responded to it with a loud shout of Hosanna! Hosanna! etc.

While these things were being attended to the beloved disciple John was seen in our midst by the Prophet Joseph, Oliver Cowdery, and others.”  (In Whitney, Life of Heber C. Kiimball, pp. 91-92.)

 

According to John Whitmer’s account of a conference of the Church on June 3, 1831, in Kirtland, Ohio, “the Spirit of the Lord fell upon Joseph [Smith] in an unusual manner, and he prophesied that John the Revelator was then among the Ten Tribes of Israel who had been led away … , to prepare them for their return from their long dispersion” (in History of the Church, 1:176).

 

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Joseph Smith Visited by Book of Mormon and Bible Prophets

Book of Mormon Personalities Known by Joseph Smith

BY ROBERT J. WOODFORD

Moroni revealed the initial information to the Prophet Joseph, but many angels revealed additional things to him before he received the plates. (See Journal of Discourses, 14:140.) Orson Pratt recalled in later years that these angels were Book of Mormon personalities to whom Joseph spoke face to face. (See Journal of Discourses, 13:66.) Elder Pratt also said they came to instruct Joseph concerning the work he was to perform, and that Moroni gave him “much instruction.” 4

Others among Joseph Smith’s close associates add intriguing details. Wilford Woodruff said that Joseph was taught by “angels from heaven, by the voice of God, and by the inspiration and power of the Holy Ghost.” (Journal of Discourses, 16:35.) Orson Spencer wrote how “at his touch the ancient prophets spring into life.” 5

Early chroniclers record other visits of the Savior. For example, Zebedee Coltrin, speaking to the School of the Prophets of the Salt Lake Stake—which included President John Taylor and other general authorities—said that the Savior had appeared during a meeting two or three weeks after the organization of the original School of the Prophets in Kirtland. He passed through the room without speaking, and Joseph Smith identified the holy visitor: “That is Jesus, the Son of God, our elder brother.” 9

Elder John Taylor also identified “Mormon, Moroni, Nephi, and others of the ancient Prophets who formerly lived on this Continent” as visitors. (Journal of Discourses, 17:374.) Speaking at Ephraim, Utah, in 1879, Elder Taylor said the Nephite twelve disciples also came to Joseph.

“The principles which he had, placed him in communication with the Lord, and not only with the Lord, but with the ancient apostles and prophets; such men, for instance, as Abraham, Isaac, Jacob, Noah, Adam, Seth, Enoch, and Jesus and the Father, and the apostles that lived on this continent as well as those who lived on the Asiatic continent. He seemed to be as familiar with these people as we are one with another.” (Journal of Discourses, 21:94.)

In a later talk at the Fourteenth Ward in Salt Lake City, Elder Taylor added:

“The Angel Moroni came to him and revealed to him the Book of Mormon. … And then came Nephi, one of the ancient prophets, that had lived upon this continent, who had an interest in the welfare of the people that he had lived amongst in those days. …

“Again who more likely than Mormon and Nephi, and some of those prophets who had ministered to the people upon this continent, under the influence of the same Gospel, to operate again as its representatives?” (Journal of Discourses, 21:161, 163.)

Elder Orson Pratt, in a personal letter to John Christensen of Brigham City, testified:

“The prophet often received visits from Nephi, Moroni, Peter, James, John (the beloved), John (the Baptist), Elijah, Moses, the three Nephites, etc. etc.” 10

Ensign, August 197

4.

Journal of Discourses, 15:185; “Early Church History,” The Historical Record 5 (January 1886): 2.

  1.   5.

    Orson Spencer, Letters Exhibiting the Most Prominent Doctrines of The Church of Jesus Christ of Latter-day Saints, sixth ed. (Salt Lake City, George Q. Cannon & Sons, 1891), p. 27.

  2. 9. Minutes of the School of the Prophets, Salt Lake Stake, 3 Oct. 1883, Archives of The Church of Jesus Christ of Latter-day Saints, Salt Lake City, p. 59.

    1.   10.

      Orson Pratt to John Christensen, 11 Mar. 1876, Archives of The Church of Jesus Christ of Latter-day Saints, Salt Lake City.

Joseph Smith Visited by Book of Mormon and Bible Prophets

Book of Mormon Personalities Known by Joseph Smith

BY ROBERT J. WOODFORD

Moroni revealed the initial information to the Prophet Joseph, but many angels revealed additional things to him before he received the plates. (See Journal of Discourses, 14:140.) Orson Pratt recalled in later years that these angels were Book of Mormon personalities to whom Joseph spoke face to face. (See Journal of Discourses, 13:66.) Elder Pratt also said they came to instruct Joseph concerning the work he was to perform, and that Moroni gave him “much instruction.” 4

Others among Joseph Smith’s close associates add intriguing details. Wilford Woodruff said that Joseph was taught by “angels from heaven, by the voice of God, and by the inspiration and power of the Holy Ghost.” (Journal of Discourses, 16:35.) Orson Spencer wrote how “at his touch the ancient prophets spring into life.” 5

Early chroniclers record other visits of the Savior. For example, Zebedee Coltrin, speaking to the School of the Prophets of the Salt Lake Stake—which included President John Taylor and other general authorities—said that the Savior had appeared during a meeting two or three weeks after the organization of the original School of the Prophets in Kirtland. He passed through the room without speaking, and Joseph Smith identified the holy visitor: “That is Jesus, the Son of God, our elder brother.” 9

Elder John Taylor also identified “Mormon, Moroni, Nephi, and others of the ancient Prophets who formerly lived on this Continent” as visitors. (Journal of Discourses, 17:374.) Speaking at Ephraim, Utah, in 1879, Elder Taylor said the Nephite twelve disciples also came to Joseph.

“The principles which he had, placed him in communication with the Lord, and not only with the Lord, but with the ancient apostles and prophets; such men, for instance, as Abraham, Isaac, Jacob, Noah, Adam, Seth, Enoch, and Jesus and the Father, and the apostles that lived on this continent as well as those who lived on the Asiatic continent. He seemed to be as familiar with these people as we are one with another.” (Journal of Discourses, 21:94.)

In a later talk at the Fourteenth Ward in Salt Lake City, Elder Taylor added:

“The Angel Moroni came to him and revealed to him the Book of Mormon. … And then came Nephi, one of the ancient prophets, that had lived upon this continent, who had an interest in the welfare of the people that he had lived amongst in those days. …

“Again who more likely than Mormon and Nephi, and some of those prophets who had ministered to the people upon this continent, under the influence of the same Gospel, to operate again as its representatives?” (Journal of Discourses, 21:161, 163.)

 

Elder Orson Pratt, in a personal letter to John Christensen of Brigham City, testified:

“The prophet often received visits from Nephi, Moroni, Peter, James, John (the beloved), John (the Baptist), Elijah, Moses, the three Nephites, etc. etc.” 10

Ensign, August 1978

4.Journal of Discourses, 15:185; “Early Church History,” The Historical Record 5 (January 1886): 2.

 

  1.   5.Orson Spencer, Letters Exhibiting the Most Prominent Doctrines of The Church of Jesus Christ of Latter-day Saints, sixth ed. (Salt Lake City, George Q. Cannon & Sons, 1891), p. 27.
  2. 9. Minutes of the School of the Prophets, Salt Lake Stake, 3 Oct. 1883, Archives of The Church of Jesus Christ of Latter-day Saints, Salt Lake City, p. 59.
    1.   10.Orson Pratt to John Christensen, 11 Mar. 1876, Archives of The Church of Jesus Christ of Latter-day Saints, Salt Lake City.

The First Written Account of the First Vision by Orson Pratt

170304_145559_bp05_Va_094_Ed43_1840

He, accordingly, commenced perusing the sacred pages of the Bible, with sincerity, believing the things that he read. His mind soon caught hold of the following passage:–“If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.”–James i.5. From this promise he learned, that it was the privilege of all men to ask God for wisdom, with the sure and certain expectation of receiving, liberally; without being upbraided for so doing. This was cheering information to him: tidings that gave him great joy. It was like a light shining forth in a dark place, to guide him to the path in which he should walk. He, now, saw that if he inquired of God, there was, not only, a possibility, but a probability; yea, more, a certainty, that he should obtain a knowledge, which, of all the doctrines, was the doctrine of Christ; and, which, of all the churches, was the church of Christ. He, therefore, retired to a secret place, in a grove, but a short distance from his father’s house, and knelt down, and began to call upon the Lord. At first, he was severely tempted by the powers of darkness, which endeavoured to overcome him; but he continued to seek for deliverance, until darkness gave way from his mind; and he was enabled to pray, in fervency of the spirit, and in faith. And, while thus pouring out his soul, anxiously desiring an answer from God, he, at length, saw a very bright and glorious light in the heavens above; which, at first, seemed to be at a considerable distance. He continued praying, while the light appeared to be gradually descending towards him; and, as it drew nearer, it increased in brightness, and magnitude, so that, by the time that it reached the tops of the trees, the whole wilderness, for some distance around, was illuminated in a most glorious and brilliant manner. He expected to have seen the leaves and boughs of the trees consumed, as soon as the light came in contact with them; but, perceiving that it did not produce that effect, he was encouraged with the hopes of being able to endure its presence. It continued descending, slowly, until it rested upon the earth, and he was enveloped in the midst of it. When it first came upon him, it produced a peculiar sensation throughout his whole system; and, immediately his mind was caught away, from the natural objects with which he was surrounded; and he was enwrapped in a heavenly vision, and saw two glorious personages, who exactly resembled each other in their features or likeness. He was informed, that his sins were forgiven. He was also informed upon the subjects, which had for some time previously agitated his mind, viz.– that all the religious denominations were believing in incorrect doctrines; and, consequently, that none of them was acknowledged of God, as his church and kingdom. And he was expressly commanded, to go not after them; and he received a promise that the true doctrine–the fulness of the gospel, should, at some future time, be made known to him; after which, the vision withdrew, leaving his mind in a state of calmness and peace, indescribable.

INTERESTING  ACCOUNT

OF

SEVERAL  REMARKABLE  VISIONS,

AND  OF

THE  LATE  DISCOVERY

OF

ANCIENT  AMERICAN  RECORDS

GIVING AN ACCOUNT OF THE COMMENCEMENT OF
THE WORK OF THE LORD IN THIS GENERATION

BY  O.  PRATT,
MINISTER OF THE GOSPEL.

“For there is nothing covered,
that shall not be revealed;
and hid, that shall not be known.” —MATT. x. 26.

EDINBURGH:

PRINTED  BY  BALLANTYNE  AND  HUGHES,
MDCCCXL.

A Day of God’s Power With The Prophet Joseph

From the journal of Wilford Woodruff.

 

While I was living in this cabin in the old barracks, we experienced a day of God’s power with the Prophet Joseph.  The large number of saints who had been driven out of Missouri were flocking into Commerce [afterwards named Nauvoo]; many were sick through the exposure they were subjected to.  Brother Joseph had waited on the sick until he was worn out and nearly sick himself.

On the morning of the 22nd of July, 1839, he arose and called upon the Lord in prayer, and the power of God rested upon him mightily – Jospeh the Prophet of God healed all around on this occasion.  He healed all in his house; then, in company with Sidney Rigdon and several of the Twelve he went among the sick and he commanded them in a loud voice, in the name of Jesus Christ, to come up and be made whole, and they were all healed.

When he had healed all that were sick on the east side of the river, they crossed the Mississippi to Montrose. They first went into Brigham Young’s house and healed him.  As they were passing by my door, Brother Joseph said:  “Brother Woodruff, follow me.”  When we entered the house of Brother Fordham, Brother Fordham had been dying for an hour, and we expected each minute to be his last.  Brother Joseph walked up to Brother Fordham, and took him by the right hand.  Brother Fordham’s eyes were glazed and he was speechless and unconscious.  Joseph said, “Brother Fordham, do you not know me?”  He again said, “Elijah, do you not know me?”  With a low whisper, Brother Fordham answered, “Yes!”

The Prophet then said, “Have you not faith to be healed?”  The answer was, “I am afraid it is too late.  If you had come sooner, I think I might have been.”  He had the appearance of a man waking from the sleep of death.  Joseph then said, “Do you believe that Jesus is the Christ?”  “I do, Brother Joseph.” was the response.  The the Prophet of God spoke with a loud voice: “Elijah, I command you, in the name of Jesus of Nazareth, to arise and be made whole!”  The words of the Prophet were not like the words of man, but like the voice of God.  Elijah Fordham leaped from his bed like a man raised from the dead.  A healthy colour came to his face, and life was manifested in every act.  His feet were done up in Indian meal poultices.  He kicked them off his feet, and then called for his clothes and put them on.  He asked for a bowl of bread and milk and ate it; then put on his hat and followed us into the street.  THrough the blessing of God, Elijah Fordham lived up til 1880, in which year he died in Utah.

Intimations of the Martyrdom by Apostles Abroad

At the time of the death of Joseph and Hyrum Smith, the Apostles were located in various parts of the country.

Brigham Young, Orson Hyde, and Wilford Woodruff were in Boston.

Heber C. Kimball and Lyman Wight had left Philadelphia and were traveling to New York. William Smith at some point joined them, and they continued to Boston for an appointed conference that was held on 29 June. Seven members of the Twelve were present at the conference—Brigham Young, Heber C. Kimball, Orson Hyde, William Smith, Orson Pratt, Wilford Woodruff, and Lyman Wight.

Parley P. Pratt was returning to Nauvoo and was on a canal boat between Utica and Buffalo, New York.

George A. Smith was staying with members of the Church near Jacksonburg, Michigan.

Amasa Lyman was in Cincinnati.

The location of Orson Pratt on 27 June is not known, but on 29 June he attended the conference in Boston, so he must have been fairly close to Boston on the day of the Martyrdom.

John E. Page had been in Pittsburgh, where he edited and published the Gospel Light from June 1843 to May 1844. His exact location is not known, but in all probability he was in Pittsburgh or the surrounding area.

John Taylor and Willard Richards were in Carthage.

On the day of the Martyrdom, members of the Twelve were depressed and melancholic without knowing why. Elders Heber C. Kimball and Lyman Wight were traveling between Philadelphia and New York City when Elder Kimball felt mournful, as if he had just lost a friend. In Boston, Orson Hyde was examining maps in the hall rented by the Church when he felt a heavy and sorrowful spirit come upon him. Tears ran down his cheeks as he turned from the maps and paced the floor. In Michigan, George A. Smith was plagued with a depressed spirit and foreboding thoughts all day long. When he retired to bed he could not sleep. He said that “Once it seemed to him that some fiend whispered in his ear, ‘Joseph and Hyrum are dead; ain’t you glad of it?’” 5

5. History of the Church, 7:133; see also pp. 132–33.

Two days before the Martyrdom, Parley P. Pratt was moved upon by the Spirit to start home from New York State and coincidentally met his brother William on a canal boat on the day of the tragedy. Parley wrote that as they talked, “a strange and solemn awe came over me, as if the powers of hell were let loose. I was so overwhelmed with sorrow I could hardly speak. . . . ‘Let us observe an entire and solemn silence, for this is a dark day, and the hour of triumph for the powers of darkness. O, how sensible I am of the spirit of murder which seems to prevade the whole land.’” 6

6. Parley P. Pratt, Autobiography of Parley P. Pratt, Classics in Mormon Literature series (Salt Lake City: Deseret Book Co., 1985), p. 292.

In sorrow Elder Pratt walked 105 miles across the plains of Illinois, hardly able to eat or sleep, wondering how he should “meet the entire community bowed down with grief and unutterable sorrow.” He prayed for assistance. “On a sudden the Spirit of God came upon me, and filled my heart with joy and gladness indescribable; and while the spirit of revelation glowed in my bosom with as visible a warmth and gladness as if it were fire. The Spirit said unto me: . . . ‘Go and say unto my people in Nauvoo, that they shall continue to pursue their daily duties and take care of themselves, and make no movement in Church government to reorganize or alter anything until the return of the remainder of the Quorum of the Twelve Apostles. But exhort them that they continue to build the House of the Lord which I have commanded them to build in Nauvoo.’” 8 Arriving in Nauvoo on 8 July, Parley helped Elders Richards and Taylor keep order in the stricken community.

George A. Smith learned of the Martyrdom from a newspaper account in Michigan on 13 July. At first he thought it a hoax, but when the report was confirmed, he hastened home with his three missionary companions. Overcome by worry and fatigue, he broke out in hives over his entire body. He could not even eat, but he traveled on, arriving in Nauvoo on 27 July. Soon he was meeting in council with the three Apostles already there. 9

In Boston rumors of Joseph Smith’s death began on 9 July. 10 During the week before confirmation came from family letters and more complete newspaper accounts, Brigham Young, Wilford Woodruff, and Orson Pratt struggled within themselves about what the terrible news meant. Brigham recorded in his journal, “The first thing which I thought of was, whether Joseph had taken the keys of the kingdom with him from the earth; brother Orson Pratt sat on my left; we were both leaning back on our chairs. Bringing my hand down on my knee, I said the keys of the kingdom are right here with the Church.” 11

Brigham Young, Heber C. Kimball, Orson Pratt, Wilford Woodruff, and Lyman Wight contacted each other, joined together, and hastened home by railway, stagecoach, boat, and buggy. Subsequent events proved the wisdom of their haste. They arrived in Nauvoo the evening of 6 August. Wilford Woodruff recorded his feelings:

“When we landed in the city there was a deep gloom seemed to rest over the City of Nauvoo which we never experienced before.

“. . . We were received with gladness by the Saints throughout the city. They felt like sheep without a shepherd, as being without a father, as their head had been taken away.” 12

12. Wilford Woodruff Journals, 6–7 Aug. 1844, LDS Historical Department, Salt Lake City; spelling, punctuation, and capitalization standardized.

Joseph Identifies the Skeletal Remains of Zelph, a Lamanite Warrior

On 2 June 1834 the army crossed the Illinois River at Phillips Ferry. The Prophet and a few others walked along the bluffs and found a huge mound with human bones scattered about and what appeared to be the remains of three ancient altars. A hole was dug and a large human skeleton was discovered with a stone arrowhead between its ribs. As the brethren left the hill, the Prophet inquired of the Lord and learned in an open vision that the remains were those of a man named Zelph, a former Lamanite warrior chieftain who was killed “during the last great struggle of the Lamanites and Nephites.” 19

19. History of the Church, 2:80.

The published history of Zion’s Camp gives an account of the bones of a man which we dug out of a mound. His name was Zelph. The Lord showed the Prophet the history of the man in a vision. The arrow, by which he was killed, was found among his bones. One of his thigh bones was broken by a stone slung in battle. The bone was put into my wagon, and I carried it to Clay County, Missouri, and buried it in the earth.

Wilford Woodruf, Leaves From My Journal, p. 11