The Prophet Joseph Smith teaches of the Ten Lost Tribes

I have many times been pondering upon a subject, and seemed to come to a stand-still, not knowing how to gain farther information, relating to it, when upon going to meeting on the sabbath, the key would be touched by Joseph and the subject would be so plain I wondered why I had not seen it before.

I was in this situation in relation to the Ten lost tribes of Israel. I had read everything I could find relating to them. I had carefully studied the statistics of the Jews, and not withstanding they had been persecuted for hundreds of years, being murdered and driven, until they were now scattered all over the known world, yet they numbered several millions. I reasoned thus, had the `Ten Tribes’, suffered equal disaster, and they had increased in number, in the same ratio as the Jews, the would number nearly ten times as many–or nine times and a half as it is nine a half tribes instead of ten. If they have increased in this proportion, where is there habitable earth for this vast amount of people who are hidden from the rest of mankind? I could not see.

I was in this train of thought, unable to obtain further information from any source, when as usual on a Sunday morning, I took my skiff and crossed the river to Nauvoo, to attend meeting.

Joseph addressed the congregation, and as if for special benefit, touched upon this subject which opened a new field for reflection to me. His subject was: The “restitution of all things spoken of by all the Holy Prophets since the world began,” quoting the twenty first verse of the third chapter of the Acts of the Apostles.

In the course of his remarks he spoke of the earth being divided at various times. He said, “When Enoch and his city was taken away, a portion of earth was taken and would again be restored. Also in the days of Peleg, the earth was divided, see Genesis 10th Chapter 25 verse.” He then referred to the `Ten Tribes’, saying, “You know a long time ago in the days of Shalmanezer King of Assyria when the Ten Tribes was taken away, and never been heard of since.” He said, “The earth will be restored as at the beginning, and the last taken away will be the first to return, for the last shall be first, and the first shall be last in all things.” He illustrated the return by saying.

“Some of you brethren have been coming up the river on a steamboat, and while seated at the table, the steamboat run against a snag which upset the table and scatter the dishes; so it will be when these portions of earth return. It will make the earth reel to and for `like a drunken man,'” quoting 24th chapter Isaiah 20th verse. When speaking of the return of the Ten Tribes, he said, “The mountains of ice shall flow down at their presence,” and a highway shall be cast up in the midst of the great deep.”

These remarks satisfied me, it was no longer necessary to hunt the place on this earth where the Ten Tribes were so long hidden, for the earth was divided and taken away, and will be the first to return, as it was the last taken away.

“He shall command the great deep, and it shall be driven back into the north countries, and the islands shall become one land.”

“And the land of Jerusalem and the land of Zion shall be turned back into their own place, and the earth shall be like as it was in the days before it was divided. See [D&C 133:21-24] Appendix. Doctrine & Covenants.

I will introduce a poem upon this subject, by Sister E. R. Snow, as it was published in the Millennial Star 1851, pg. 272 entitled

An Address to the Earth

Thou, earth, wast once a glorious sphere of noble magnitude,
And didst with majesty appear, among the worlds of God.
But thy dimensions have been torn asunder, piece by piece,
And each dismembered fragment borne abroad to distant space.

When Enoch could no longer stay amid corruption here,
Part of thyself was borne away to form another sphere.
That portion where his city stood He gained by right approved;
And nearer to the throne of God His planet upward moved.

And when the Lord saw fit to hide the “ten lost tribes” away,
Thou, earth, was severed to provide the orb on which they stay.
And thus, from time to time thy size has been diminished, till
Thou seemest the law of sacrifice created to fulfil.

The curse of God on man was placed: that curse thou didst partake,
And thou hast been by turns disgraced and honored for his sake.
The vilest wretches hell will claim now breathe thy atmosphere,
The noblest spirits heaven can name have been embodied here.

Jesus the Lord thy surface graced; He fell a sacrifice;
And now within thy cold embrace the martyred Joseph lies.
When Satan’s hosts are overcome, the martyred princely rare,
Will claim thee their celestial home thy royal dwelling place.

A “restitution” yet must come, that will to them restore,
By the grand law of worlds, thy sum of matter heretofore.
And thou, O earth, will leave the track thou hast been doomed to trace
The Gods with shouts will bring thee back to fill thy native place.

CHAPTER 8

Upon another occasion about this time, when addressing the Saints upon the coming of the Savior, Joseph said, “I prophecy that the signs of the coming of the Son of Man has already commenced, one pestilence will desolate after another, you hear of wars in foreign lands, but behold I say unto you they are nigh even at your doors, and not many years hence you shall hear of wars in your own land.” I testify of these things and that the coming of the Son of Man is nigh even at your doors. The sun shall be darkened, and the moon shall be turned into blood. If our souls and our bodies are not looking forth for the coming of the Son of Man, and after we are dead, if we are not looking forth for his coming; we shall be among them that call for the rocks to fall on us and hide us.”

“The time is coming when no man will have any peace, but in Zion, and her stakes. I know it I have seen it in vision! I saw men hunting lives of their own sons, and women killing their own daughters, and daughters seeking the lives of their mothers, and brother murdering brother. I saw armies arrayed against armies, I saw blood, desolation, fires–These things are at our doors!”

“They will follow the Saints of God from city to city, Satan will rage, and the spirit of the devil is now enraged. I know not how soon these things will take place and with a view of them, shall I cry peace, peace? No! I will lift up my voice and testify of them. How long you will have good crops, and the famine be kept off, I do not know.”

“The Son of Man has said, that the mother shall be against the daughter, and the daughter against the mother, etc,, and when the fig tree puts forth her leaves, know then that summer is nigh.” Many times he spoke of these things.

(Autobiography of Wandle Mace, Chapter 7; Autobiography (1809-1846); Journal of Wandle Mace, typescript, HBLL

Why Does Moroni Ask: “If These Things Are Not True”?

Moroni’s Promise – Ensign Apr. 1994 gene-r-cook-10

Elder Gene R. Cook of the Seventy explains:

The Book of Mormon offers a remarkable promise to those seeking knowledge of the truth. Over the years, I have heard members and missionaries offer a variety of explanations about its meaning. A close examination of the three key verses—Moroni 10:3–5 [Moro. 10:3–5]—will show us that their meaning is far more profound than many of us might have thought.

Verse 4 [Moro. 10:4] identifies yet another important principle: if we want an answer from God, we will move ourselves out of a neutral position and let our desire to believe that God can help us begin to work in us.

One way to understand verse 4 [Moro. 10:4] is to note that the scripture does not say we are to ask whether these things are true or not, but that we are to ask “if these things are not true.” What is the difference?

The Lord does not ask us to prove that the teachings we have read are true, or that they are not true. That is the kind of objective approach one might take in the academic, scientific world. However, that is not the best way we learn truth from the Lord.

The Lord offers us the opportunity to let him confirm truth already in our hearts. But in order to confirm religious truth, one must at least have the idea, or the thought, or the belief (however small) that he has found something true, and then pray to receive the Lord’s confirmation.

Verse 4 [Moro. 10:4], then, is the Lord’s invitation, through Moroni, to thus confirm truth. To ask “if these things are not true” implies a degree of acceptance that comes as a result of our pondering the teachings of the Book of Mormon that we have received. Notice again the importance of that very first step—remembering the mercy of God to us since the Creation—and then the next step, which is to similarly ponder and receive the teachings of the Book of Mormon.  Surely such pondering of these teachings will bring to mind their truth, their power, their goodness. Thus, it is now tantamount to praying, “Father, I believe that I have received truth. Please tell me if this is not so.” This kind of humble petition is motivated by our faith in Christ, by our faith that he will let us know whether our feelings are correct concerning the Book of Mormon or whether we have been deceived. Thus, our prayer, in essence, is a request for a confirmation of our own conclusions from our pondering. The Lord may not respond exactly how and when we expect, but still our obedience to these conditions qualifies us to receive an answer; this is the scope of the process described in these verses.

Moroni’s Promise

Elder Bruce R. McConkie: The Caravan Moves On!

Now, I have what every true disciple has. It is called the testimony of Jesus. In our day it includes the revealed knowledge that the earthly kingdom—The Church of Jesus Christ of Latter-day Saints—will triumph. In this connection may I set before you this illustration:

The Church is like a great caravan—organized, prepared, following an appointed course, with its captains of tens and captains of hundreds all in place.

What does it matter if a few barking dogs snap at the heels of the weary travelers? Or that predators claim those few who fall by the way? The caravan moves on.

Is there a ravine to cross, a miry mud hole to pull through, a steep grade to climb? So be it. The oxen are strong and the teamsters wise. The caravan moves on.

Are there storms that rage along the way, floods that wash away the bridges, deserts to cross, and rivers to ford? Such is life in this fallen sphere. The caravan moves on.

Ahead is the celestial city, the eternal Zion of our God, where all who maintain their position in the caravan shall find food and drink and rest. Thank God that the caravan moves on!

In the name of the Lord Jesus Christ, amen.

Moroni’s Influence on the Church and on America, including Columbus and George Washington

The Angel Moroni

Elder Glen L. Rudd

Brigham Young University–Idaho Devotional

March 11, 2003

“…Now let me tell you a little something, an interesting story, that some of you may not have heard. In the early days of the Church, Orson Hyde was called to be one of the original Twelve Apostles by the Prophet Joseph. He served under three presidents of the Church–the Prophet Joseph, Brigham Young, and John Taylor. He was one of the great Apostles of this dispensation of time. He gave a talk in the Salt Lake Tabernacle on July 4, 1854. That’s only seven years after they came into the valley. (Now, it’s not the Tabernacle we know now, but the one they originally built.) That talk was a patriotic talk about America. He called Moroni the “guardian angel of America.” He said, “That same angel of God that appeared to Joseph Smith presides over the destiny of the United States of America.” Elder Hyde said that he [Moroni] was in the camp with George Washington. He [Moroni] helped George Washington when he had trouble. He said that same angel was with Christopher Columbus and gave him deep impressions and dreams and visions respecting the new world. He said that same angel was with Columbus on the stormy deep. He guided his frail vessel to the desired haven, and he calmed the troubled elements.

Most people never think much about him; but Moroni is still active and busy and doing all those necessary things to help bring about the full restoration of the gospel. We honor Moroni. There are 14 Latter-day Saint hymns that we sing like, “The Morning Breaks,” that’s about Moroni; and “What Was Witnessed in the Heavens?”; “An Angel from on High”; “I Saw a Mighty Angel Fly”; and ten others. These beautiful hymns that we sing in the Church are all because of the angel Moroni.

Moroni had the great privilege, as he walked across this American Continent, of finding a place and designating the place where the St. George temple was to be built. He also designated where the Manti Temple was to be. And it’s been written that he designated Kirtland and Nauvoo and probably others. Moroni appeared to the Prophet Joseph Smith 22 different times during the life of the Prophet Joseph that we know of.

Now, I want to tell you the names of some of the people that saw Moroni. We all know he talked to Joseph Smith who saw him. We know that Oliver Cowdery saw him as did David Whitmer and Martin Harris.

Oliver Cowdery was excommunicated from the Church and was out of the Church for ten years, and then he was rebaptized and brought back into the Church and had a strong testimony of the great vision, the great experience that he had with the angel Moroni where he had seen those plates. Oliver Cowdery incidentally died in the Church. He was hoping to come across the country out to the valley, but he got sick and died. He was only 43 years of age and one of the greatest men in the history of our Church.

David Whitmer, one of the witnesses of the Book of Mormon, was also excommunicated. He lived until he was past 80 years of age. He never came back into the Church, but he never denied that he had seen the angel Moroni and had seen the plates.

Martin Harris was excommunicated, and was out of harmony with the Church but finally came out West. He was invited to speak in the Tabernacle. He was re-baptized into the Church and lived out his life in the northern part of the state of Utah.

Now, those four men saw him. But so did Emma Smith, the wife of the Prophet Joseph, and Mary Whitmer. Mary Whitmer was the mother of David Whitmer and the four other Whitmers who were all witnesses of the Book of Mormon. It was in her home that the Brethren organized the Church; and while they were there holding the meetings of organization, she was doing the cooking and all the hard work for the men. She went out into the barn to milk a cow; and while she was out in that barn, Moroni appeared to her and showed her the plates and gave to her a testimony that she never forgot.

Moroni appeared to a man by the name of Luke Johnson. I don’t know why, but I’ve always had a warm feeling toward Luke. I guess I like the name Johnson. I guess I like the name Luke. Anyway, he saw the angel Moroni. He handled the plates. He was one of the original Apostles, but he was excommunicated from the Church. However, he saw the error of his ways and came back and was rebaptized into the Church. Luke came out West with Brigham Young and the others and went down into the west part of Utah out south of Tooele, Utah. There he was ordained a bishop and served as a bishop in the Church. He had been one of the original Apostles and was a humble wonderful man and one who had seen Moroni.

Lucy Harris, the wife of Martin Harris, was a problem. If my wife wasn’t here, I’d say she was a pain in the rear end as far as the Brethren all went because she was constantly causing trouble to Joseph Smith. She wanted to see those plates so bad. She went out digging out in the field. And one day she was digging out there trying to find where the plates had been hidden and a big snake came up and scared her half to death, and she quit digging. For some reason I don’t know, she had some kind of a dream where Moroni bore his testimony to her.

The ninth man to see Moroni was a man named Zera Pulsipher. He was a minister of another church. He had a vision in his barn. While he was out in the barn one day, a light descended upon him in the middle of this barn, and he looked up and saw Moroni. And Moroni blessed his life and showed him the plates. He became a Seventy in the Church. He became a high priest and became a patriarch. He’s the man who converted and baptized Wilford Woodruff into the Church in 1833.

I tell you W. W. Phelps saw Moroni. He was cut off from the Church twice; but he kept coming back. He died in full fellowship. He wrote “Praise to the Man” and some of the other wonderful hymns that we sing.

John P. Green saw Moroni. He was a brother-in-law of Brigham Young, and he gave the book to Brigham Young. Rhoda Young, his wife, who was the sister of Brigham Young, also had the privilege of seeing Moroni.

John Taylor, who became one of the Apostles and later the President of the Church, as a young man had a vision. Long before he joined the church, he had a vision and he saw an angel of heaven holding a trumpet in his mouth sending a message out to the nations of the world. He didn’t understand what it was until he joined the Church, and then he understood the great mission of this man Moroni.

Oliver Granger was met by Moroni. Moroni actually knelt down and prayed with him and put his arm on the back of this man so the man could feel him as he talked with him.

Just before Heber C. Kimball died (Heber C. Kimball was one of the original Apostles who became a counselor to Brigham Young for many, many years), 21 years after they entered into the Salt Lake Valley, Heber C. Kimball had a visit from Moroni. Moroni explained to him that his work on earth was concluded and that he would soon die. I think if I remember right, it was just the night before he passed away.

Now, I have given you the names of sixteen people who had the privilege of seeing the angel Moroni. There’s one other; I can’t find the truth on this one, but I am positive in my own mind that Hyrum Smith, the Prophet’s brother, also had a chance to see Moroni….”

* Most of the material used in preparing this talk has come from a book by H. Donl Peterson, Moroni – Ancient Prophet Modern Messenger. Some material is from the talks and writings of Elder Stirling W. Sill.

© 2003 Intellectual Reserve, Inc.  All rights reserved.

 

Joseph Smith Visited by Book of Mormon and Bible Prophets

Book of Mormon Personalities Known by Joseph Smith

BY ROBERT J. WOODFORD

Moroni revealed the initial information to the Prophet Joseph, but many angels revealed additional things to him before he received the plates. (See Journal of Discourses, 14:140.) Orson Pratt recalled in later years that these angels were Book of Mormon personalities to whom Joseph spoke face to face. (See Journal of Discourses, 13:66.) Elder Pratt also said they came to instruct Joseph concerning the work he was to perform, and that Moroni gave him “much instruction.” 4

Others among Joseph Smith’s close associates add intriguing details. Wilford Woodruff said that Joseph was taught by “angels from heaven, by the voice of God, and by the inspiration and power of the Holy Ghost.” (Journal of Discourses, 16:35.) Orson Spencer wrote how “at his touch the ancient prophets spring into life.” 5

Early chroniclers record other visits of the Savior. For example, Zebedee Coltrin, speaking to the School of the Prophets of the Salt Lake Stake—which included President John Taylor and other general authorities—said that the Savior had appeared during a meeting two or three weeks after the organization of the original School of the Prophets in Kirtland. He passed through the room without speaking, and Joseph Smith identified the holy visitor: “That is Jesus, the Son of God, our elder brother.” 9

Elder John Taylor also identified “Mormon, Moroni, Nephi, and others of the ancient Prophets who formerly lived on this Continent” as visitors. (Journal of Discourses, 17:374.) Speaking at Ephraim, Utah, in 1879, Elder Taylor said the Nephite twelve disciples also came to Joseph.

“The principles which he had, placed him in communication with the Lord, and not only with the Lord, but with the ancient apostles and prophets; such men, for instance, as Abraham, Isaac, Jacob, Noah, Adam, Seth, Enoch, and Jesus and the Father, and the apostles that lived on this continent as well as those who lived on the Asiatic continent. He seemed to be as familiar with these people as we are one with another.” (Journal of Discourses, 21:94.)

In a later talk at the Fourteenth Ward in Salt Lake City, Elder Taylor added:

“The Angel Moroni came to him and revealed to him the Book of Mormon. … And then came Nephi, one of the ancient prophets, that had lived upon this continent, who had an interest in the welfare of the people that he had lived amongst in those days. …

“Again who more likely than Mormon and Nephi, and some of those prophets who had ministered to the people upon this continent, under the influence of the same Gospel, to operate again as its representatives?” (Journal of Discourses, 21:161, 163.)

Elder Orson Pratt, in a personal letter to John Christensen of Brigham City, testified:

“The prophet often received visits from Nephi, Moroni, Peter, James, John (the beloved), John (the Baptist), Elijah, Moses, the three Nephites, etc. etc.” 10

Ensign, August 197

4.

Journal of Discourses, 15:185; “Early Church History,” The Historical Record 5 (January 1886): 2.

  1.   5.

    Orson Spencer, Letters Exhibiting the Most Prominent Doctrines of The Church of Jesus Christ of Latter-day Saints, sixth ed. (Salt Lake City, George Q. Cannon & Sons, 1891), p. 27.

  2. 9. Minutes of the School of the Prophets, Salt Lake Stake, 3 Oct. 1883, Archives of The Church of Jesus Christ of Latter-day Saints, Salt Lake City, p. 59.

    1.   10.

      Orson Pratt to John Christensen, 11 Mar. 1876, Archives of The Church of Jesus Christ of Latter-day Saints, Salt Lake City.