Joseph Smith Visited by Book of Mormon and Bible Prophets

Book of Mormon Personalities Known by Joseph Smith

BY ROBERT J. WOODFORD

Moroni revealed the initial information to the Prophet Joseph, but many angels revealed additional things to him before he received the plates. (See Journal of Discourses, 14:140.) Orson Pratt recalled in later years that these angels were Book of Mormon personalities to whom Joseph spoke face to face. (See Journal of Discourses, 13:66.) Elder Pratt also said they came to instruct Joseph concerning the work he was to perform, and that Moroni gave him “much instruction.” 4

Others among Joseph Smith’s close associates add intriguing details. Wilford Woodruff said that Joseph was taught by “angels from heaven, by the voice of God, and by the inspiration and power of the Holy Ghost.” (Journal of Discourses, 16:35.) Orson Spencer wrote how “at his touch the ancient prophets spring into life.” 5

Early chroniclers record other visits of the Savior. For example, Zebedee Coltrin, speaking to the School of the Prophets of the Salt Lake Stake—which included President John Taylor and other general authorities—said that the Savior had appeared during a meeting two or three weeks after the organization of the original School of the Prophets in Kirtland. He passed through the room without speaking, and Joseph Smith identified the holy visitor: “That is Jesus, the Son of God, our elder brother.” 9

Elder John Taylor also identified “Mormon, Moroni, Nephi, and others of the ancient Prophets who formerly lived on this Continent” as visitors. (Journal of Discourses, 17:374.) Speaking at Ephraim, Utah, in 1879, Elder Taylor said the Nephite twelve disciples also came to Joseph.

“The principles which he had, placed him in communication with the Lord, and not only with the Lord, but with the ancient apostles and prophets; such men, for instance, as Abraham, Isaac, Jacob, Noah, Adam, Seth, Enoch, and Jesus and the Father, and the apostles that lived on this continent as well as those who lived on the Asiatic continent. He seemed to be as familiar with these people as we are one with another.” (Journal of Discourses, 21:94.)

In a later talk at the Fourteenth Ward in Salt Lake City, Elder Taylor added:

“The Angel Moroni came to him and revealed to him the Book of Mormon. … And then came Nephi, one of the ancient prophets, that had lived upon this continent, who had an interest in the welfare of the people that he had lived amongst in those days. …

“Again who more likely than Mormon and Nephi, and some of those prophets who had ministered to the people upon this continent, under the influence of the same Gospel, to operate again as its representatives?” (Journal of Discourses, 21:161, 163.)

Elder Orson Pratt, in a personal letter to John Christensen of Brigham City, testified:

“The prophet often received visits from Nephi, Moroni, Peter, James, John (the beloved), John (the Baptist), Elijah, Moses, the three Nephites, etc. etc.” 10

Ensign, August 197

4.

Journal of Discourses, 15:185; “Early Church History,” The Historical Record 5 (January 1886): 2.

  1.   5.

    Orson Spencer, Letters Exhibiting the Most Prominent Doctrines of The Church of Jesus Christ of Latter-day Saints, sixth ed. (Salt Lake City, George Q. Cannon & Sons, 1891), p. 27.

  2. 9. Minutes of the School of the Prophets, Salt Lake Stake, 3 Oct. 1883, Archives of The Church of Jesus Christ of Latter-day Saints, Salt Lake City, p. 59.

    1.   10.

      Orson Pratt to John Christensen, 11 Mar. 1876, Archives of The Church of Jesus Christ of Latter-day Saints, Salt Lake City.

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A Day of God’s Power With The Prophet Joseph

From the journal of Wilford Woodruff.

 

While I was living in this cabin in the old barracks, we experienced a day of God’s power with the Prophet Joseph.  The large number of saints who had been driven out of Missouri were flocking into Commerce [afterwards named Nauvoo]; many were sick through the exposure they were subjected to.  Brother Joseph had waited on the sick until he was worn out and nearly sick himself.

On the morning of the 22nd of July, 1839, he arose and called upon the Lord in prayer, and the power of God rested upon him mightily – Jospeh the Prophet of God healed all around on this occasion.  He healed all in his house; then, in company with Sidney Rigdon and several of the Twelve he went among the sick and he commanded them in a loud voice, in the name of Jesus Christ, to come up and be made whole, and they were all healed.

When he had healed all that were sick on the east side of the river, they crossed the Mississippi to Montrose. They first went into Brigham Young’s house and healed him.  As they were passing by my door, Brother Joseph said:  “Brother Woodruff, follow me.”  When we entered the house of Brother Fordham, Brother Fordham had been dying for an hour, and we expected each minute to be his last.  Brother Joseph walked up to Brother Fordham, and took him by the right hand.  Brother Fordham’s eyes were glazed and he was speechless and unconscious.  Joseph said, “Brother Fordham, do you not know me?”  He again said, “Elijah, do you not know me?”  With a low whisper, Brother Fordham answered, “Yes!”

The Prophet then said, “Have you not faith to be healed?”  The answer was, “I am afraid it is too late.  If you had come sooner, I think I might have been.”  He had the appearance of a man waking from the sleep of death.  Joseph then said, “Do you believe that Jesus is the Christ?”  “I do, Brother Joseph.” was the response.  The the Prophet of God spoke with a loud voice: “Elijah, I command you, in the name of Jesus of Nazareth, to arise and be made whole!”  The words of the Prophet were not like the words of man, but like the voice of God.  Elijah Fordham leaped from his bed like a man raised from the dead.  A healthy colour came to his face, and life was manifested in every act.  His feet were done up in Indian meal poultices.  He kicked them off his feet, and then called for his clothes and put them on.  He asked for a bowl of bread and milk and ate it; then put on his hat and followed us into the street.  THrough the blessing of God, Elijah Fordham lived up til 1880, in which year he died in Utah.

Wilford Woodruff’s Wife Has a Near-Death Experience

In October 1838, Wilford Woodruff began to lead 53 new Saints from his missionary labors in Maine to Nauvoo, Illinois.  It took them three months traveling in wagons.  Wilford took his wife and only child on this journey.  Early in his travels, he became sick as did his wife, their child, and several others.  In the afternoon of December 1st, it seemed as though his wife, Phoebe, would breathe her last breath.

Wilford cried to the Lord, and prayed that she might not be taken.  After settling her into a house on Sunday 2 December, it looked as though she had just a short time to live.  On the evening of 4 December, her spirit apparently left her body and according to Wilford she was dead.  Wilford recalls that “faith filled my soul” and he administered to her with oil.  He writes:

“I laid my hands upon her, and in the name of Jesus Christ I rebuked the power of death and the destroyer, and commanded the same to depart from her, and the spirit of life to enter her body.  Her spirit returned to her body, and from that hour she was made whole.

“While this operation was going on with me [as my wife related afterwards] her spirit left her body, and she saw it lying on the bed.  She looked at me and upon her babe, and , while gazing upon the scene, two personages came into the room carrying a coffin and told her they had come for her body.  One of these messengers informed her that she could have her choice: she might go to rest in the spirit world, or, on one condition she could have the privilege of returning to her tabernacle and continuing her labors upon the earth.  The condition was, if she felt she could stand by her husband, and with him pass through all the cares, trials, tribulations, and affliction of life which he would be called to pass through for the gospel’s sake unto the end.  When she looked at the situation of her husband and child she said: ‘Yes, I will do it!’

“At the moment that decision was made the power of faith rested upon me, and when I administered unto her, her spirit entered her tabernacle, and she saw the messengers carry the coffin out at the door.”

Phoebe W. Carter Woodruff went with Wilford to the Salt Lake Valley in 1850 and died there in 1885.

Wilford Woodruff, Leaves From My Journal, p. 66-67

Miracles in Canada with Wilford Woodruff

“I felt impressed by the Spirit of God to take a mission to the Fox Islands, situated east of the Maine shore, a country I knew nothing about.  I made my feelings known to the apostles, and they advised me to go.

We crossed Lake Ontario on the steamer Oneida, to Kingston, Upper Canada, and from there also by steamer along the canal to Jone’s Falls, whence we walked to a place called Bastard, Leeds County. [near present-day Smith’s Falls, Ontario]

Here we found a branch of the Church, presided over by John E. Page and James Blakesly.  We accompanied them to their place of meeting, and attended a conference with them at which three hundred members of the Church were represented.

We ordained seven Elders, nine Priests, eleven Teachers and five Deacons.

We spoke to the people several times during this conference, and at its close we were called upon to administer to a woman who was possessed of the devil.  At times she was dumb, and greatly afflicted with the evil spirits that dwelt in her.  She believed in Jesus and in us as His servants, and wished us to administer to her.  Four of us laid our hands upon her head and commanded the devil, in the name of Jesus Christ, to depart out of her.  It was immediately done, and the woman arose with great joy, and gave thanks and praise unto God; for, according to her faith, she was made whole from that hour.

A child, also, that was sick, was healed by the laying on of hands, according to the word of God.

We walked thirty miles to visit another branch of the Saints at Leeds, where we met with John Gordon and John Snyder.  Here we held a meeting and bore our testimony to the people.

A Sister Carns here came to us and requested to have the ordinance for the healing of the sick performed for two of her children who were afflicted.  One was a suckling child, which was lying at the point of death.  I took it in my arms and presented it before the Elders, who laid their hands upon it, and it was made whole immediately, and I handed it back to the mother entirely healed.

We afterwards laid hands upon the other, when it was also healed.  It was done by the power of God, in the name of Jesus Christ, and the parents praised God for His goodness.”

Wilford Woodruff, “Leaves From My Journal” pp. 33-34

The Miracle of Archibald Gardner Crossing the Ice Flow

Or How the Nauvoo Road Came to be in Ontario

Archibald Gardner (September 2, 1814 – February 8, 1902) was a 19th century pioneer and businessman who helped establish communities in Alvinston, Ontario, Canada, West Jordan, Utah and Star Valley, Wyoming. He was also an early leader of The Church of Jesus Christ of Latter-day Saints.

As a businessman, millwright and practical engineer, Archibald Gardner built 36 mills, mostly gristmills, 23 in Utah, six in Canada, five in Wyoming, and two in Idaho. He also built hundreds of miles of canals, and many bridges.

Archibald was born on September 2, 1814 in Kilsyth, Scotland. Archibald, brother Robert, and their mother emigrated to eastern Ontario, Canada (near to Port Dalhousie) in 1823, about one year after their father, sister Mary, and brother William. At 17, Archibald built his first mill by following the direction of his father. Six years later Archibald went on his own, moving to southwestern Ontario. In Alvinston, Ontario he built a gristmill in 1837 on the east end of the sixth concession of Brooke township. As was common to the technology of the period, Archibald Gardner’s gristmills were “built without nails. Wooden pins and mortises were used instead. All shafts, bearings, cog wheels, etc. were of wood…”[1] Gristmills often formed the economic center of a community, producing flour to bake bread. The gristmill area was on a hill that faces Alvinston. The area was called Gardner’s Mill for several years. Archibald also built a saw mill in this area to produce shingles.

Alvinston owes its beginning to Archibald Gardner who built a grist mill there in 1837. The hamlet that grew up around it on the east end of the sixth concession of Brooke township was called Gardner’s Mill. Gardner, a Scotsman, came to the locality in 1835 and found that the settlers coming in had no means of grinding their grain into flour except by pounding it by hand

Gardner was only twenty-three years old when he built his mill on the hill that faces Alvinston. He dammed the Sydenham River to provide power to run the two mill stones. It was the only grist-mill within a radius of fifty miles. Since horses were unavailable and oxen could not be readily guided through the bush, the settlers took their grain, or grist as they called it, to the mill in a bag strapped to their shoulders often carrying fifty or more pounds along a blazed trail through swamps and bush.

Later Gardner built a sawmill making available to them sawn lumber for their floors, doors and window frames instead of the split logs formerly used.

In 1845, while living in Brooke, Kent, Western District, Canada (near Sarnia, Ontario), later named Alvinston, Gardner followed the example of family members and joined the Church of Jesus Christ of Latter Day Saints. Archibald was forced by a ‘legal’ mob to flee to Detroit across a partly frozen river based on a false warrant (years later $10,000 was paid to Archibald for the business transaction that had caused the false warrant).   Later in the year 1846, Gardner’s family and other converts chopped a road through the bush to the London Road and abandoned their homes to go to Nauvoo. From there they followed Young to Salt Lake City. In 1946, one of the stones from Gardner’s mill was erected as a monument to them and Gardner beside the Nauvoo Road that they made, now called highway seventy-nine.The family and others, 100 wagons total, left Canada, meeting up with Archibald in Joliet, Illinois. The Canadian group tried to meet up with Brigham Young in Nauvoo, Illinois. The group stayed in Nauvoo two weeks, and then caught up with the Mormon Exodus at Winter Quarters, Nebraska. In 1859 Gardner became an LDS Bishop of a local ward of about 600 members, a position that he held for 32 years.

Journal of Archibald Gardner

My father had often talked of going to America –  he told my mother that he won’t [wanted to] go if he had to turn sailor and work his passage, before he would stay to be dragged from his home, and on spite and no redress. He would go where he could enjoy liberty.

So as I mentioned in the first of this, he left to find a new home like Lehi and his family of old, and although not led by revelation like them, the hand of the Lord was in it as we have seen since.

My father [Robert Gardner] and brother, William, and sister, Mary, emigrated to America in the spring of 1822. My mother [Margret Calinder Gardner], sister, Janet, with myself and Robert waited one year, expecting to follow the ensuing spring. But not hearing any account, only those that would discourage. She, my mother [Margret Calinder Gardner] sold out and started and got as far as Glasgow, leaving her sister, Lishman, and Ann, who [would] follow her next day, with a letter from my father [Robert Gardner] which had been wrote [written] after he had got safe across the ocean. Only my sister, Mary, had nearly died of Small pox in the ship and there was no account of which way he steered. So we all started aboard the Buckinhorn for Quebec, [a] passage of five weeks and 3 days. And heard nothing of father [Robert Gardner] and the rest, until we arrived at Prescott above Montreal, where he, hearing of the wives of 25 men that had left the same way as my father did, to go and see the country and if it suited to raise crops for their families. He started on foot, it being 72 miles from where he took up land, and met us there at said Prescot. I [Archibald Gardner] mention this the more particular as that was a time long to be remembered.

“At the time I joined the church I owned two good grist mills, one saw mill and two hundred acres of land. Persecution against the new religion was relentless. I was so badly treated that I sold out for what I could get, and decided to join the body of Saints.

We having joined the Mormons, sold out or give away all our property consisting of 2 good Grist Mills, one Saw Mill and 500 acres of land, only getting for our first Grist and Saw mill 1600 dollars, it being valued 6000.

Just before I joined the Church, I sold the other for 2200 dollars, worth 5000, leaving all outstanding debts. Also a contract of stoves that had cost me over 1000 dollars, besides my winters work. Having joined with two other partners, because they could not carry on the work, they being bound under a penalty of 1200 dollars to have them in the river by a certain day. By me going in they were to give us time but on hearing that I was going to leave, they swore out a capis for me. So I left 6000 stoves all culled on the bank of the river at the price of 50 dollars per 1000. Having born about half the expense and concluded to loose it all. As I knew they expected to take all my means I had to move with. And so the Devil inspired them to destroy me if they could, but I put my trust in the Lord.

. . . “I went to my mother-in-law’s, borrowed a horse, rode past my old place to father’s home where my wife lay sick. She and the children were being cared for by my folks. I remained there two hours. Then I bade my loved ones farewell before leaving the home of my youth where I had shed many drops of honest sweat and had spent numerous happy days (as far as Gentile happiness goes.) Trusting in the Lord to preserve us all until we should meet again, I started for Port Sarnia on the St. Clair River after dark. I traveled thirty miles and arrived at daybreak next morning. It was about the first of March [1846]. Down to the river I went expecting to cross on the ice. It had give way, to my awful disappointment, and was crowding out of Lake Huron. Cakes of it were rising on edge, sometimes ten feet high. A little piece of bay remained unbroken and I started out on this. My mind was filled with thoughts of home and loved ones whom I was leaving as an exile. Aroused from my reverie by a cry of alarm, I looked up to see that the ice on which I was standing was all a tremble. Across the river, people from Black River village were shouting and waving hats and handkerchiefs for me to go back. I could see down the St. Clair for about ten miles. It was all in motion. The sight fascinated me. When the crowding of the running ice raised the solid ice under my feet, I was obliged to retreat to shore. I climbed up the bank at a point twenty feet above the river and again gazed over the rolling mass which was traveling at a rate of seven miles per hour—at least that is the river’s velocity at this point.

“Up the street I went for John Anderson who had accompanied me. I gave him ten dollars of the fifty I had brought along. I requested him to return to my folks and report my safe passage across the angry stream.

“I went down to the river bank and this is the prayer I uttered: “O Lord, God of ancient Israel, Thou knowest the desires of Thy servant’s heart and that I have not done wrong but seek to keep Thy commandments. And as I am fleeing from mine enemies that I may gather with Thy saints, wilt Thou have mercy on Thy servant and stop this ice that I may not fall into the hands of mine enemies? Amen.”

“And then—all fear vanished. I felt the power of faith as I had never felt it before. I started. The sun by this time had lighted up the tall pines behind the village across the river to the west. Now the crowd which was watching my movements from the high ground again began to shout. I stepped to the edge of the unbroken ice. The noise of grinding masses of ice in the river, which up to this time had sounded like a great waterfall, ceased. Nothing could be heard save the shouting of the inhabitants of Black River.

“There was an opening of ten feet between the ice at the bank and the accumulation in the river. I took a running jump and landed knee deep in slush and broken ice, ground up by the waves of Lake Huron three miles above. I wound my way around openings where the water boiled and swirled; then onward for a mile and eight rods as that is the distance across at this point. When I came near the bank someone reached me a rail. I sprang to the middle of it and then onto the shore with praise and thanksgiving in my heart to God my deliverer. The people were filled with amazement. Some said that I must be a Mormon while others, “The devil is in the man.” Bewildered, someone inquired, “What does this mean? Who ever saw the ice stop like this before?” But I knew. My heart was overflowing with gratitude. An acquaintance of mine, Mrs. Davenport, stepped up: “Oh, Archie, what a fright you have given me!” But I shook my head for her to say nothing and passed thru the crowd and on my way.”

Some saying, what does this mean? Who ever saw the ice stop in this way? As I had not rested for 60 miles through bad roads, in the breaking up of spring, and had eaten very little. I called at a tavern and took a glass of spirits which I had not tasted for some years. Then went about 2 miles when I came to myself being sleepy and tired. The long lonesome journey before me of seven hundred miles on foot and alone to Nauvoo, and leaving my family sick, and then yet in the hands of enemies, all rushed to my mind. So I prayed, “O Lord, though did hear my prayer for which I thank thee in stopping the ice. If it is not too much, send a team that I may get a ride, as I am not yet out of the hands of my enemies, but what they may trace as the people saw me cross the river.” When I had prayed a few words, I looked and saw two teams close to me. I said I will know if they are sent of the Lord if they will call me to ride. So they drove up and called out “friend, do you wish a ride.” I answered yes, and said in my heart, God bless you. So the teamster never asked my name nor where I was from, but I praised the horses and he drove through mud and ice for about 45 miles and the farther he went the better they got. I do not know of seeing even a wet hair on the horses. He left me at a village, some 20 miles from Detroit. Some 60 miles from Pt. Rure [different writing] hundred and ten miles from where I had started without sleep or any refreshment. As soon as I stepped out of the wagon he drove off without even asking me for pay or giving me time to thank him. He sent a man next morning for 50 cents, I sent him a dollar.

I then went [p.18] a [on] foot to Detroit and took the rail cars. Got to Kalimizo in 10 hours from Detroit, distance 140 miles from Detroit and 250 from home. I then felt safe and went on my way rejoicing, changing my name almost every day so that I could not be traced.

Archibald Gardner and the Ice Flow
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Janet Gardner, daughter of Mark Barclay Gardner, son of Brigham Evenson Gardner, son of Neil Gardner, son of Archibald Gardner

(Robert Sweeten went back to Canada in 1866, twenty years after the Gardners had left. He stayed with his cousin, Phoebe McAlroy McKellar, wife of Duncan McKellar. Her hotel was in Port Huron, Michigan, about twenty yards from where Archie Gardner landed when he crossed the river that memorable morning in March, 1846. One day while there, a large crowd was gathered on the docks and the subject of Mormons came up. One man drew the attention of the crowd to an incident he had witnessed with his own eyes—hear say none. He related the story as grandfather had told it many times, how he saw a man—a Mormon—did not know his name—start to cross the river at this place on the running ice. The sight caused so much excitement that a great multitude gathered in no time at this spot. At first people shouted for him to go back but as he came on they stood breathless. The ice jammed in front of him and as he landed, they shouted wildly, waving hats and handkerchiefs. But the man was gone before the people realized it. Then he, Robert Sweeten, spoke up and told them he knew who it was. It was his uncle. The story was verified, by several of Archibald Gardner’s old neighbors in Canada, each relating in his own home when visited by Robert Sweeten, how they had heard it from the man Anderson who had been sent back by his uncle to take the news to his relatives.)

Source: Delila Gardner Hughes. The Life of Archibald Gardner. West Jordan, Utah: The Archibald Gardner Family Genealogical Association, 1939, pp. 28-30.

Elder Russell M Nelson Performs Open Heart Surgery on President Spencer W Kimball

Serious health problems plagued Elder Kimball. In 1957 throat cancer threatened to rob him of his voice. He agonized, “Shall I ever speak at another temple dedication? Shall I ever preach again?” Following much prayer and fasting, however, the needed operation proved to be less radical than expected. Nevertheless, Elder Kimball lost most of his vocal cords. As he learned to speak again, he continued to ask himself, “Will my gruff fringe voice be an affront to the people?”4 It was not long, however, until the Saints came to respect and heed and love Elder Kimball’s “new voice.”

Then in 1972 a problem with his heart recurred, and he underwent a particularly complicated open-heart operation. With the faith of many people and through the outstanding skill of a devoted Latter-day Saint surgeon, Dr. Russell M. Nelson, Elder Kimball’s life once again was spared. Just prior to the surgery, the First Presidency blessed Dr. Nelson. “They blessed me that the operation would be performed without error, that all would go well, . . . for I had been raised up by the Lord to perform this operation.” It went flawlessly. As Elder Kimball’s heart resumed beating with power and vigor, Dr. Nelson recalled, “The Spirit told me that I had just operated upon a man who would become president of the Church.”5 Despite physical difficulties, Elder Kimball set a legendary example of long hours of selfless and devoted service in building up the kingdom of God. A motto prominently displayed on his desk proclaimed simply “Do It.” These experiences helped prepare Spencer W. Kimball to lead the Church when the call came.

5. Russell Marion Nelson, From Heart to Heart (Salt Lake City: Russell M. Nelson, 1979), pp. 164–65.

A Powerful Missionary Experience of Hugh B. Brown

A young, inexperienced elder from Canada named Hugh B. Brown was laboring in Cambridge in 1904. On his arrival in that city, he saw posters in the train station declaring “Beware of the vile deceivers; the Mormons are returning. Drive them out.” For two days he went from house to house leaving tracts where he could and unsuccessfully attempting to engage Britons in gospel conversations. 18 One Saturday evening, as he later remembered, a knock came on the door.

“The lady of the house answered the door. I heard a voice say, ‘Is there an Elder Brown lives here?’ I thought, ‘Oh, oh, here it is!’

“She said, ‘Why, yes, he’s in the front room. Come in, please.’

“He came in and said, ‘Are you Elder Brown?’

“I was not surprised that he was surprised. I said, ‘Yes, sir.’

“He said, ‘Did you leave this tract at my door?’

“Well, my name and address were on it. Though I was attempting at that time to get ready to practice law, I didn’t know how to answer it. I said, ‘Yes, sir, I did.’

“He said, ‘Last Sunday there were 17 of us heads of families left the Church of England. We went to my home where I have a rather large room. Each of us has a large family, and we filled the large room with men, women and children. We decided that we would pray all through the week that the Lord would send us a new pastor. When I came home tonight I was discouraged, I thought our prayer had not been answered. But when I found this tract under my door, I knew the Lord had answered our prayer. Will you come tomorrow night and be our new pastor?’

“Now, I hadn’t been in the mission field three days. I didn’t know anything about missionary work, and he wanted me to be their pastor. But I was reckless enough to say, ‘Yes, I’ll come.’ And I repented from then till the time of the meeting.

“He left, and took my appetite with him! I called in the lady of the house and told her I didn’t want any tea [supper]. I went up to my room and prepared for bed. I knelt at my bed. My young brothers and sisters, for the first time in my life I talked with God. I told Him of my predicament. I pleaded for His help. I asked Him to guide me. I pleaded that He would take it off my hands. I got up and went to bed and couldn’t sleep and got out and prayed again, and kept that up all night—but I really talked with God.”

He spent the next day without breakfast or lunch, walking and worrying that he had to be the religious leader for these people.

“Finally it came to the point where the clock said 6:45. I got up and put on my long Prince Albert coat, my stiff hat which I had acquired in Norwich, took my walking cane (which we always carried in those days), my kid gloves, put a Bible under my arm, and dragged myself down to that building, literally. I just made one track all the way.

“Just as I got to the gate the man came out, the man I had seen the night before. He bowed very politely and said, ‘Come in, Reverend, sir.’ I had never been called that before. I went in and saw the room filled with people, and they all stood up to honor their new pastor, and that scared me to death.

“Then I had come to the point where I began to think what I had to do, and I realized I had to say something about singing. I suggested that we sing ‘O My Father.’ I was met with a blank stare. We sang it—it was a terrible cowboy solo. Then I thought, if I could get these people to turn around and kneel by their chairs, they wouldn’t be looking at me while I prayed. I asked them if they would and they responded readily. They all knelt down and I knelt down, and for the second time in my life I talked with God. All fear left me. I didn’t worry any more. I was turning it over to Him.

“I said to Him, among other things, ‘Father in Heaven, these folks have left the Church of England. They have come here tonight to hear the truth. You know that I am not prepared to give them what they want, but Thou art, O God, the one that can; and if I can be an instrument through whom You speak, very well, but please take over.’

“When we arose most of them were weeping, as was I. Wisely I dispensed with the second hymn, and I started to talk. I talked 45 minutes. I don’t know what I said. I didn’t talk—God spoke through me, as subsequent events proved. And He spoke so powerfully to that group that at the close of that meeting they came and put their arms around me, held my hands. They said, ‘This is what we have been waiting for. Thank God you came.’

“I told you I dragged myself down to that meeting. On my way back home that night I only touched ground once, I was so elated that God had taken off my hands an insuperable task for man.

“Within three months every man, woman and child in that audience was baptized a member of the Church.” 19

19. Father, Are You There?” Brigham Young University fireside address (Provo, 8 Oct. 1967), pp. 13–15.